Some years ago, I heard the story of a high school history teacher who knew this same secret. On one particularly fidgety and distracted afternoon she told her class to stop all their academic work. She let her students rest while she wrote on the blackboard a list of the names of everyone in the class. Then she asked them to copy the list. She instructed them to use the rest of the period to write beside each name one thing they liked or admired about that student. At the end of class she collected the papers.
Weeks later, on another difficult day just before winter break, the teacher again stopped the class. She handed each student a sheet with his or her name on top. On it she had pasted all twenty-six good things the other students had written about that person. They smiled and gasped in pleasure that their classmates had notices so many beautiful qualities about them.
Three years later this teacher received a call from the mother of one of her former students. Robert had been a cut-up, but also one of her favorites. His mother sadly passed on the terrible news that Robert had been killed in the Gulf War. The teacher attended the funeral, where many of Robert’s former friends and high school classmates spoke. Just as the service was ending, Robert’s mother approached her. She took out a worn piece of paper, obviously folded and refolded many times, and said, “This was one of the few things in Robert’s pocket when the military retrieved his body.” It was the paper on which the teacher had so carefully pasted the twenty-six things his classmates had admired.
Seeing this, Robert’s teacher’s eyes filled with tears. As she dried her wet cheeks, another former student standing nearby opened her purse, pulled out her own carefully folded page, and confessed that she always kept it with her. A third ex-student said that his page was framed and hanging in his kitchen; another told how the page had become part of her wedding vows. The perception of goodness invited by this teacher had transformed the hearts of her students in ways she might only have dreamed about.
We can each remember a moment when someone saw this goodness in us and blessed us. On retreat, a middle-aged woman remembers the one person, a nun, who was kind to her when, as a frightened and lonely teenager, she gave birth out of wedlock. She has carried her name all these years. A young man I worked with in juvenile hall remembers the old gardener next door who loved and valued him. The gardener’s respect stuck with him through all his troubles. This possibility is voiced by the Nobel Laureate Nelson Mandela: “It never hurts to think too highly of a person; often they become ennobled and act better because of it.”
To see with sacred perception does not mean we ignore the need for development and change in an individual. Sacred perception is one half of a paradox. Zen master Shunryu Suzuki remarked to a disciple, “You are perfect just the way you are. And… there is still room for improvement!” Buddhist psychology offers meditations, cognitive strategies, ethical trainings, which form a powerful set of practices that foster inner transformation. But it starts with a most radical vision, one that transforms everyone it touches: a recognition of the innate nobility and the freedom of heart that are available wherever we are.
A shared personal exploration of suchness and emptiness.
The practice of realizing Tathata in everyday life.
The discovery that the practice is everyday life.
Saturday, April 18, 2009
To see with sacred perception
Something with which I have trouble. I read this last year in a Barnes & Noble and just recently found it again...
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