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We can also phrase it this way: You need ambiguity in order to have diversity. And this isn't just true for communication. It is true for every system based in information (and can we think of any that is not?). For example, it is a prime feature of biological evolution and quantum theory. It is also true for discussing the Divine. When we refer to the Tao, or Shunyata, or the Ground of Being, there is the idea that it is the foundation of existence itself. That is is ineffable because it is the source of all potential. This makes perfect sense that the Source of phenomena would, from the perspective of the phenomenal world, appear to the be the ultimate in ambiguity and indescribability
Staying with the communication analogy, if we open the system too much -- if we allow too many signals to change meanings too often -- we will be overwhelmed by the vagueness, also referred to as openness, and things will be too random to makes sense. We need to have rules that allow us to attach and retrieve meaning from the signals. These rules, called grammar, provide limitations, and hence structure, to all information systems. The more complex the system is, the more nuanced the grammar needs to be. If we are thinking in a cosmological sense, we can also say that meaning is the pattern of connections existing between and that which is allowing the existence of various phenomena. What we call meaning is often our attempt to interpret these patterns and our assumption that they can or should be interpreted. As an example, science could be compared then to studying the grammar of nature.
Taking it back to an attempted discussion of the Divine, one aspect correlates to ambiguity and the "space" or potential necessary for (a diversity of) phenomena to exist. This is the part that is beyond analytical comprehension and cannot be described. Another aspect correlates to the grammar and allows for coherence, allowing for a non-random existence. This is the part that can be broadly observed by the qualities of existence/being. It is still beyond our full comprehension or detection, but it does correlate to logic. Both are necessary for the full mystery and coherence of God.
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