| English: Presiding Bishop Katharine Jefferts Schori examining a historic crozier from the first bishop of the Diocese of Minnesota, being held by James Jelinek (in red mitre and vestments, facing her) as he prepares to pass it to his successor, the ninth bishop of Minnesota in the Episcopal Church (Photo credit: Wikipedia) |
Episcopalians, then, are taken in the Times piece as representative of liberal Christianity in general, which has seen its population aging with fewer and fewer young people drawn to replace them.
To return to the general question of whether or not liberal Christianity can be saved (with questions of whether or not it should or will continue aside), if liberal Christians do want to see their parishes, orders, denominations and ministries continue they need to more clearly and forcefully articulate their bottom line.
What bottom line?
I'll give it a go based on my discussions and readings involving liberal Christians. For example, keeping in line with some generalized expressions of liberal Christian views they would do well to clearly articulate:
- that there is an unseen but felt presence that is both immanent and transcendent and which gives rise to everything which can be known or experienced, a presence called God;
- that this presence has been described (sometimes wonderfully and sometimes poorly) in the common language and style of the authors of the texts collectively known as the Bible, frequently borrowing "pagan" imagery and fables and reworking them to express this ineffable presence in terms familiar to their audiences;
- that this same process of revelation and interpretation went on in the early Church and needs to go on today;
- that reading such texts operates at different levels, the emotional "Oh!" of the literal interpretation, the intellectual "Aha!" of the symbolic interpretation, the metaphysical "Whoa!" of holding both views simultaneously, and the mystical silence of transcending all interpretations;