Briefly put, liberation theology (there are many definitions, by the way) is a Gospel-based critique of the world through the eyes of the poor. Contrary to what Beck implies, the liberation theologian doesn’t see himself or herself as victim; rather proponents call us to see how the poor are marginalized by society, to work among them, to advocate on their behalf, and to help them advocate for themselves. It has nothing to do with seeing yourself as victim. It is, like all authentic Christian practices, “other-directed.”
It also sees the figure of Jesus Christ as the “liberator,” who frees people from bondage and slavery of all kinds. So, as he does in the Gospels, Christ not only frees people from sin and illness; Christ also desires to free our fellow human beings from the social structures that keep them impoverished. This is this kind of “liberation” that is held out. Liberation theologians meditate on Gospel stories that show Christ upending the social structures of the day, in order to bring more — uh oh — social justice into the world. Christians are also asked to make, as the saying goes, a “preferential option for the poor.”

A shared personal exploration of suchness and emptiness.
The practice of realizing Tathata in everyday life.
The discovery that the practice is everyday life.
Showing posts with label Liberation Theology. Show all posts
Showing posts with label Liberation Theology. Show all posts
Friday, September 3, 2010
Father James Martin on Liberation Theology
I've enjoyed his books and webcast, so I was interested to see what the Jesuit who is the priest of The Colbert Report had to say about a topic that Glenn Beck has induced so much agitation over:
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